GAPA: Aids in South Africa

Supergrannies is a photo exhibition about those who have formed a support and activist group called Grandmothers Against Poverty and AIDS. Learn how you can support the project HERE.

Women Are Heroes Project

French Photographer JR has inspired me to fulfill a life goal! Read all about the Women Are Heroes project and film HERE.

Monday, January 16, 2012

Your Truth is a Gift


After a morning of reading and writing, I happened upon an article by Brook on the negativity that feminism can continue to drudge up in our lives. Both Brook and I have struggled on where exactly we fit in after earning our Women’s Studies degrees. We were overstuffed with information on the dire condition of women in developing countries, the aftermath of conflict on the foundation of societies, the privileges of some (including ourselves) and shortcomings of others because of their skin color, class, gender, nationality, sexual orientation or all of the above. Naturally, when I graduated, I yearned to help others. Period. It seemed to be the logical thing to do after being inundated with what was wrong with the world. How could I make it right?

I don’t blame this entirely on my WMST degree. I’ve always been that way. As a Girl Scout I remember serving breakfast to disabled veterans. In 11th grade, I tutored 1st graders and eventually became an activist on (young) women’s rights in my high school. (I cautiously use the word “naturally” again) I studied some sort of social science in college.

In this field we are taught to critically look at everything around us. Music, art, politics, news media, business, globalization, human interaction, language, religion, relationships, health, human rights, government, agriculture, the concept of race, the concept of gender, the concept of class, the concept of someone’s theory of a concept of a theory. And to be completely honest, I absolutely love it. I thrive in it. I can read about it for hours. I can talk about it for hours. In fact, I live it everyday.

On a study abroad trip to South Africa I was made to look at race in an even more critical way than the way I did living in the American South. I was forced to confront concepts such as “white guilt” and “white privilege”. And even now, as I work in the social work/HIV field with mostly gay men I am once again confronted with another guilty feeling of heterosexual privilege.

Thus is the fate of the young, straight, white college-educated woman (you know, if you had to categorize me which so many do). And thus, if I didn’t get bombarded with feeling guilty about who I am and was born into, I am made to feel even guiltier as a Christian because I am a sinner. WOW. Exhausted yet? ‘Cause GOD KNOWS I am.

Then I find out through Brook’s article that people were criticizing Elizabeth Gilbert’s Eat Pray Love because it was a tale of a white, privileged woman, yada yada yada… Ok, now I am completely heart broken. Here I think that I have found someone’s story, while different than my own, that has inspired me to be myself and find own true calling. Then I learn that some cyber-feminists out there criticize Oprah for monopolizing and exploiting women’s need to find our purposes. Ridiculous.

So in this field we critically look at our own privileges in order to understand inequality. We understand inequality because we can plainly see the “haves” and “have-nots” in reference to human rights, healthcare, wages, and the cultural mindset of societies. We complain because there is inequality. Because there is nothing positive in the media… yet when women like Oprah decide to (with her power and privilege) try and change the mindset of society, the fabric of women’s thoughts about ourselves, that we are valued, that we are loved, that we HAVE A PURPOSE, she’s exploiting us? When a woman shares her story, such as Oprah, or Elizabeth Gilbert, she is criticized because she comes from a certain social standing? Is her story less valid because of her wealth? Is her story less important because of her color? Her gender? Her sexual orientation? Occupation? Religion?

This is what I’ve learned from the guilt, the pain, the empathy, the sympathy and eventually the wonderment: everyone’s story is important. There is no truth that is truer because it came from someone who is impoverished or disadvantaged in some way. Granted these people’s stories need to be told, because of the lack of them in our history books, but so does the story of a Elizabeth Gilbert. I’ve learned so far in my rich experiences working with the margins of society and also the high castes of this world in their blind-by-choice realms of existence, that everyone struggles. Gilbert exposes her raw story with the world to show us that even the most picture perfect privilege can be flawed. Her struggles aren’t any less important than mine. My struggles aren’t any less important than anyone else’s. Once you can fully grasp the magnitude of inequality, don’t be paralyzed by it. Use it to inspire you to inspire others. Use the gift of others’ stories to transform you, not depress you. “In the end, maybe it’s wiser to surrender before the miraculous scope of human generosity and to just keep saying thank you, forever and sincerely, for as long as we have voices” (Elizabeth Gilbert, Eat Pray Love, p. 334).
»»  read more

Thursday, September 8, 2011

Toddlers & Tiara's: You're never too young to have curves

Ladies & Gentlemen:


»»  read more

Friday, September 2, 2011

ABC's My Extraordinary Family

The most recent episode release of ABC's PrimeTime Nightline: My Extraordinary Family explores transgender children, gender roles and how families are choosing to address their child's desire to align with a different gender. The episode profiles four transgendered children and the story of Charles Kane, who changed his gender to become a woman, and then changed back to a man. (referred to in the episode as a 'trans-regret' man).




The episode also shows Dyson Kilodavis whose mother wrote a book called The Princess Boy that embraces her son's love for dressing up like a princess. Check out the entire episode on Hulu here:

http://www.hulu.com/watch/273381/abc-primetime-nightline-my-extraordinary-family-transgender-


all images from ABC Primetime website.
»»  read more

Friday, August 19, 2011

Eat, Pray, Love! [or...Envy, Pessimism, Loathing?]


By: Brook

post date: 8/02/2010 revised 7/22/2011

Today I decided to go to bitch magazine's website and browse through the latest news and
opinions and came across an articled titled: 'Eat, Love, Spend', a critique on the upcoming movie Eat, Love, Pray based off Elizabeth Gilbert's best seller.

The article focuses on how self-help literature is aimed at selling women -and only women- "fantastical wellness schemes" such as Gilbert's despite obvious "economic vulnerabilities" women have suffered due to the economic downturn. It goes on to make fun of Oprah in particular, denouncing her focus on positivity and empowerment for women's wellness as simply a promotion of "materialism and dependency masked as empowerment, with evangelical zeal". Ouch. Then the author goes on to say Gilbert's book "could have easily been called Wealthy, Whiny, White".

For one reason or another (actually- many others) my reaction was only a head shaking, eye rolling, sigh. Now, before I go on, let me say: it's not the writing, or even the topic itself, or even the points of the author's argument that (completely) caused this reaction. It goes beyond all this into the ever accumulating confusion and frustration I have been experiencing when examining and participating in feminist web-culture as of late. This frustration has been an unsettling theme that reinforces some recent feelings I have on being a feminist activist. Those feelings being that if you are an attentive, examining, critically thinking activist, you tend to be daily reminded of how unfair, desperate, challenging or -insert any random adjective here- situations and life can be for women and any other disadvantaged minority. You are constantly bombarded with how they make less, have more struggles in gaining opportunities, endure more sexism, struggle more, get appreciated less (the list goes on and on...and on). Added to that, you are constantly reminded of the intersections of race, gender, class, wealth, sexual orientation and everything in between by every other feminist spokesperson with a social megaphone (website, book, tv show, podcast--whatever).

We often see headlines that remind us of how obsessive consumerism, corporate America, 'the man', or what have you is attacking women's rights, lives and opportunities...but what about
other feminists? It happens: from critiquing Hillary Clinton's drive to ostracizing Sarah Palin to complaining about Oprah Winfrey's success, to whatever woman seems to be in the spotlight at that time, the negativity can seem overwhelming from either side. And worse yet, sometimes the negativity and critique happens to funnel through other feminists and activists in your own life. Case in point: I recently had a rather outspoken male activist who comes in and out of the feminist circle here in Tidewater tell me that I wasn't 'the type of feminist' he wanted in his life. He had attacked me -and my identity as a feminist activist- for applying different methods of feminist activism towards my community over his methods. So all in all, not only are we constantly reminded of all the daily struggles and contradictions that women in the media spotlight have, but sometimes we also have to struggle through personal spotlights of critique from those that like to directly remind that not only are we not doing enough, but that we also aren't 'feminist enough'.

Sigh...it can be exhausting. So, okay: I am a white, middle class, college educated woman. I remember being in my feminist theory class and learning that I have 'unearned privilege' because I am white. I have unearned privilege because I had a family that was financially able to help me through college. I have unearned privilege because I don't have to defend my heterosexual relationship and can become legally married to him. I'm also aware that people like me who desire social change (or worse yet: college educated, upper class women of any color who are in a position of power who want social change) are made to feel like we owe a social debt for owning these privileges- earned, or unearned. And in case we ever forget, there is always a headline --or a bitter activist-- to remind us.

But guilt doesn't drive action. Neither does negativity. People engage in social change because they are compelled to, because they are inspired to. I realize that keeping privileges 'in check' by calling attention to the contradictions it can lead to is important to realizing social change. We cannot underestimate the implications of wealth while others barely make it from paycheck to paycheck (if they are even lucky enough to have a paycheck). We cannot avoid the fact that there is still a wage gap that makes racial and gender divides apparent.

But can we go to a movie about a woman's life and become inspired without a psychoanalyzed laundry list of how her story and the priv-lit-esque genre is creating a "potential for negative impact [that] is greater...than ever before" by "terrorizing it's consumers with worst-case scenarios and the implication that self-improvement is demonstrated by 'works' of spending". Eay, Pray, Love is a movie based on someone's life experience. Gilbert's story isn't playing on the closest "mainstream form of misogyny", which according to authors Sanders and Barnes-Brown is the belief that 'priv-lit' is causing women to believe that they are "inherently and deeply flawed" and "in need of consistent improvement throughout their lives" by "spending extravagantly, leaving [their] families, or abandoning their jobs in order to fit ill-defined notions of what it is to be 'whole' ". It's not her gospel. It's not even suggestion. Once again: it's a movie based on someone's life experience.

In the end, after reading this article, I just wanted to say: give me a break! Perhaps I'm just really jaded...that, or really tired of all the ever constant criticism ANY woman has to endure just for being in the spotlight for five minutes (or being a person who, in simply trying to unite her community is told she isn't 'feminist' enough).

So I'm just going to say what I've waited two years to say but haven't for fear of my own brand of backlash---I feel, as a feminist, I was trained to only see the negative in public discourse. I was only taught what was wrong with the world, with the way politics play out, with the way women are treated, with the way the privileged and unprivileged alike live. We scholars are all trained (and perhaps naturally) to be inquisitive, to dig below the surface for answers, to read between the lines and see beyond the headlines. In the process, however, I feel that only the negative is brought to life, only the criticism plays out, only the downfalls are highlighted. And that becomes a reason why people get so afraid to identify themselves as a feminist--that becomes the reason that feminists are called 'femi-nazis' or whatever term some witty blogger or comedian has to offer that day. We are taught to be defensive, and in the process I feel as if we just end up
offending each other. All our good intentions, all our well meaning actions---they all just fit so nicely under that microscope and that is not only frustrating and draining, but also isolating.

So, in the spirit of adamantly defending my love and admiration for Gilberts journey and work in Eat, Love, Pray, I feel like I should at least bring up my own experience abroad. In 2009, I traveled to Cape Town, South Africa on a service learning trip through the ODU Women's Studies Department. While there, we were stationed with one (or two) service learning sites where we were set to come up with a project or plan of action to be of service to the organization itself.

Now, people could EASILY say that my journey there was irrelevant, privileged, trivial or what have you-- and then criticize it all day long due to the issues of race, class and privilege that emerged from it. Hell, while I was there, I myself couldn't escape that feeling of privilege, or those haunting thoughts:
Isn't ironic that it just took me nearly FIVE THOUSAND dollars to come over to South Africa and I'm working with these kids who don't even have a dollar to get a meal they've missed for two days now? Isn't it ironic that ONLY the most privileged people can come over here to work for/with the least privileged!? (And by privileged I mean: educated--obviously through ODU--and at least with some sort of wealth--obviously the expensive nature of the trip). Food for thought, indeed. And if any feminist on that trip says they didn't think the same damn thing, they are not practicing what they preach. Because a good bit of us on that trip walked away feeling empty, feeling guilty--knowing that they left nothing sustainable behind, knowing they were coming back to their lattes, coming back to their cozy, air conditioned and heated houses, their safe neighborhoods, their full bellies. And not only that, but we all knew that we would ALWAYS be able to leave South Africa: leave the poor, leave the raped, leave the uneducated system we worked in in Gugulethu, leave the crime and danger we were taught about in Khayelitsha, leave the broken homes and dreams we saw....and settle right back into American life. Settle right back in---sell our stories, gain our credibility as righteous feminists who were traveled, who were insightful. Feeling good about the depth and complexity of our convictions and arguments--marking our scorecards as deeply moved activists.

Makes you think...or at least, it's made me think. For years now it's made me think. Given all that: does that make my story and experience there irrelevant? Does it make me just another white privileged yuppy girl who's trying to sell you some story on finding life's meaning? I happen to think that I found my true passion and purpose while in South Africa....(perhaps just like Gilbert). Does it make my story the gospel on finding true purpose in life? No. Does my story tell you that you need to be privileged and rich to find depth and richness in one's soul? No. Does my story tell you that I'm empty before my journey and now full? No.

And neither does Gilberts.



Original post date: 8/2/10 Update: 7/22/11
»»  read more

Friday, August 5, 2011

Ten Year Old Supermodel?


In case you haven't noticed, girls are growing up much faster these days...or rather, looking grown up, much too fast. I'm sure you've noticed it-it would be hard to not notice the growing selection of grown-up looking clothing, makeup and even underwear (let alone tv programming, movies, Hollywood 'idols', and pre-teen magazines) that is now being geared towards younger and younger girls.

Anytime I browse through the little girls section at a store for my niece, I end up finding clothes there that I would wear (and unfortunately, some clothes that
not I would even wear). Not simply clothes, but shoes as well: since I've been cursed with a 4.5 shoe size, I always find myself in the little girls aisle shopping for shoes, and the heels and strappy sandals I've seen in there were never something I would imagine a ten year old naturally wanting to wear around.

I just wonder: are we ever going to let our girls just be girls? Is this some crazy marketing and consumeristic exploitation to just get girls 'in the mold' younger and younger so they fall into all the trappings that are normally reserved for young women? If you didn't think so before, you probably will after viewing the provocative pictures popping up all over the web of ten year old Thylane Lena-Rose Blondeau (I mean really, what ten year old can afford those expensive stiletto's and designer gowns?)



So wait...let me get this straight: we are bombarded daily with stories about sexual predators, about how young girls shouldn't be allowed to join social networking sites, and even parents fearful of posting pictures of their babies/toddlers online for fear of predatory/exploitative behaviors of others....but if we throw some makeup and stiletto heels on her, it's 'art'. So it's ok, as long as it's in the name of fashion (consumerism)?

We can look at the images above and KNOW that these are the typical looks that sell for advertising: posed and premeditated down to the every demographic they can reach. They are designed to draw a viewer in to sell the product, the dream or the idea. On the other side of things, we can also know that,
inherently there's nothing wrong with the concept of a little girl running around without a top, with a necklace on, playing dress up. There IS something wrong with sexualizing that same little girl for the sake of selling something. (by the way, what is that picture selling, anyway???)

When you look at that second picture of her on the rug, you are used to seeing these types of shots with models that are women, and we are used to seeing those models in a highly sexualized way. There is a sort of gaze being taught, being sold to both men and women who view these ads. There is a fantasy being sold, there is a desire being sold. The positioning, the makeup, the parted, pouty lips, the placement of the hip---it's no accident that models are posed a certain way, with certain lighting and makeup. What is it that they are selling to you when they pose models in this way? Well, plainly it
is sex, and everything that comes with it (being sexy, being desired, being glamorous). And then it is put in the context of this ten year old girl and it says what? That we accept the sexualization of a ten year old? I mean it's bad enough that we are bombarded with these images of women being sold this way. Now we have to fend off the idea that it's okay to view girls this way?

Tell me your thoughts....


»»  read more

Monday, August 1, 2011

Mandatory Birth Control Coverage?

Today the Department of Health and Human Services fully adopted the Women's Health Recommendations via the Institute of Medicine, including the suggestion that insurance plans begin to cover birth control prescriptions. NPR news reports:

Starting a year from now, most new health insurance policies, and eventually almost every policy, will have to offer a comprehensive list of women's preventive health services with no copay or deductible, including all forms of prescription contraception approved by the Food and Drug Administration.

Other coverage includes counseling for those with STD contractions and those experiencing domestic violence, support for breast feeding mothers, annual wellness visit, annual HIV counseling and testing. Twenty eight states already mandate contraceptive coverage is offered in insurance policies.

The 'women's prevention package' will be available January 1 of 2013




Check out the story on NPR here and here.
»»  read more

Tuesday, July 26, 2011

Picture Me: Diary of a Runway Model

Former supermodel Sara Ziff collaborated with co-director Ole Schell on this behind the scenes look at the high pressure life of a runway model.


From the website:

Picture Me, a raw and personal video diary, charts model Sara Ziff’s rise from fresh face to one that adorns billboards and magazines around the world. Filmmaker Ole Schell and Ziff co-direct, lifting the veil on the world of high fashion modeling, from photo shoots with celebrated photographers to runway shows in New York, Milan, and Paris. This intimate account features in-depth interviews with noted photographers and designers, and showcases personal footage shot by the models themselves, giving voice to those who are often seen, but rarely heard.

Jezebel noted that Ziff reveals a world that includes: sexually invasive photographers, overworked underage models and verbally abusive designers: issues that models seldom voice. "When you work as a model, you are everyone else’s blank canvas...Whether it’s being the makeup artist's palette, or by wearing a designer’s clothes, or being seen through a photographer’s lens, you’re being filtered through other people's vision. Obviously you can’t have a totally unfiltered view of the industry, but this [film] was as close as I could get. I got to reclaim my experience."


Not sure how in depth and revealing this documentary will be, but it's next on my list to watch. Have any of you seen this film yet? Thoughts?

»»  read more

Sunday, July 17, 2011

Ivygate?

Sounds like Yale has some explaining to do!


»»  read more

Search The Phem Pages

Loading...


Phem.org on Facebook

Preview The First Issue!

Write For Phem!


Phem is always seeking talented, witty, informative writers who want to discuss what issues are most relevant within our society. Contact Brook at phemmag@gmail.com